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\ / Charles Spurgeon's MORNING & EVENING http://www.heartlight.org/
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Wednesday, July 30, 2008
MORNING:
"And when he thought thereon, he wept."
-- Mark 14:72
It has been thought by some that as long as Peter lived, the fountain
of his tears began to flow whenever he remembered his denying his Lord.
It is not unlikely that it was so, (for his sin was very great, and
grace in him had afterwards a perfect work. This same experience is
common to all the redeemed family according to the degree in which the
Spirit of God has removed the natural heart of stone. We, like Peter,
remember our boastful promise: "Though all men shall forsake thee, yet
will not I." We eat our own words with the bitter herbs of repentance.
When we think of what we vowed we would be, and of what we have been,
we may weep whole showers of grief. He thought on his denying his Lord.
The place in which he did it, the little cause which led him into such
heinous sin, the oaths and blasphemies with which he sought to confirm
his falsehood, and the dreadful hardness of heart which drove him to do
so again and yet again. Can we, when we are reminded of our sins, and
their exceeding sinfulness, remain stolid and stubborn? Will we not
make our house a Bochim, and cry unto the Lord for renewed assurances
of pardoning love? May we never take a dry-eyed look at sin, lest ere
long we have a tongue parched in the flames of hell. Peter also thought
upon his Master's look of love. The Lord followed up the cock's warning
voice with an admonitory look of sorrow, pity, and love. That glance
was never out of Peter's mind so long as he lived. It was far more
effectual than ten thousand sermons would have been without the Spirit.
The penitent apostle would be sure to weep when he recollected the
Saviour's full forgiveness, which restored him to his former place. To
think that we have offended so kind and good a Lord is more than
sufficient reason for being constant weepers. Lord, smite our rocky
hearts, and make the waters flow.
EVENING:
"Him that cometh to me I will in no wise cast out."
-- John 6:37
No limit is set to the duration of this promise. It does not merely
say, "I will not cast out a sinner at his first coming," but, "I will
in no wise cast out." The original reads, "I will not, not cast out,"
or "I will never, never cast out." The text means, that Christ will not
at first reject a believer; and that as he will not do it at first, so
he will not to the last.
But suppose the believer sins after coming? "If any man sin we have an
advocate with the Father, Jesus Christ the righteous." But suppose that
believers backslide? "I will heal their backsliding, I will love them
freely: for mine anger is turned away from him." But believers may fall
under temptation! "God is faithful, who will not suffer you to be
tempted above that ye are able; but will with the temptation also make
a way to escape, that ye may be able to bear it." But the believer may
fall into sin as David did! Yes, but he will "Purge them with hyssop,
and they shall be clean; he will wash them and they shall be whiter
than snow"; "From all their iniquities will I cleanse them."
"Once in Christ, in Christ for ever,
Nothing from his love can sever."
"I give unto my sheep," saith he, "eternal life; and they shall never
perish, neither shall any man pluck them out of my hand." What sayest
thou to this, O trembling feeble mind? Is not this a precious mercy,
that coming to Christ, thou dost not come to One who will treat thee
well for a little while, and then send thee about thy business, but he
will receive thee and make thee his bride, and thou shalt be his for
ever? Receive no longer the spirit of bondage again to fear, but the
spirit of adoption whereby thou shalt cry, Abba, Father! Oh! the grace
of these words: "I will in no wise cast out."
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