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December 22, 2008
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=========================== TODAY'S ARTICLE ==========================
The Smell of Sheep, by Phil Ware
In December of 2006, just off highway 36, in Brazoria, Texas, someone
stole baby Jesus and His manger. Well, it wasn't exactly the real
Jesus; it was the figurine of Jesus from the town's nativity scene. It
was stolen and everyone in town was depressed about it. So when they
set up the nativity display in 2007, there was no baby Jesus or manger.
The folks in Brazoria aren't alone. The problem is called the "Stolen
Baby Jesus Syndrome"! It happens every year. Baby Jesus is stolen out
of nativity sets all around the country. In fact, stories about the
disappearance of baby Jesus are found in newspapers and local TV news
all around the world. Inevitably, the person reporting this story will
say something like, "Who would do such a thing?"
This Christmas, we have much bigger problems than a plastic baby Jesus
figurine being stolen out of a fake manger in a public nativity
display. And if we are honest with ourselves, the real Jesus is also
frequently hijacked out of our Christmas experience for many reasons.
Sometimes it's our own stress, travel, and preparations for the
holidays that rob us of Jesus. Sometimes it's the pressure of political
correctness that removes Jesus out of the season and replaces Him with
snowmen, reindeer, and holly. Sometimes, it's the hype, posturing, and
rudeness of so-called Christian folks who steal Jesus away from the
holiday season. That's why God included shepherds in the story (Luke
2:8-20).
Shepherds once enjoyed "most favored status" in the stories of
Scripture. Great heroes of the faith -- Abraham, Moses, and David --
were shepherds. One of the most loved psalms speaks of God as a
shepherd (Psalm 23). By the time Jesus was born, however, shepherds had
suffered several centuries of bad PR. They were poor. They lived
outdoors. They were not refined. They were not educated. Worst of all,
they smelled like sheep. The technical term used in Jesus' day to
describe shepherds and other less than acceptable people was "'am
haaretz" -- meaning "common folks," or "people of the land." Let me
assure you, being classified "'am haaretz" was no compliment in Jesus
day.
The "people of the land" were not considered good candidates to be
religious. They were considered unclean, uncouth, and unkempt. They
didn't have time to study all the religious traditions, so they
couldn't live up to the legalistic standards of religious
righteousness. They were too busy doing dirty work to be considered
pure enough to be religiously desirable. They were too poor to go on
the religious pilgrimages to the sacred places of worship, so the
religious would never consider them faithful to God. The last place to
expect God to reveal His glory was among a bunch of these wool chasing,
tick picking, social castoffs.
Yet when God chose for angels to announce Jesus' birth, God sent His
angels to shepherds who were out in the fields tending their sheep!
Think of it: dirty, stinky, shepherds camping out and watching their
sheep heard the joyous praise of angels and came running to see the
newborn baby Jesus. Not many hospitals would have allowed them into the
waiting room, much less the delivery room. But God made sure that the
shepherds felt at home when they found baby Jesus. He was lying in a
feed trough in the place where animals were kept -- a place any ol'
shepherd would feel at home.
So right in the middle of the birth of the Son of God, with all the
good sweet folks praying for God's deliverance and with the Romans busy
ruling the empire and with the religious folks trying to protect their
traditions, God placed His Son in a manger surrounded by a bunch of
wool chasing, tick picking, social cast offs known as shepherds. The
smell of sheep and the smoke of their campfires still clung heavily to
their clothes when they arrived to greet the newborn King.
The story of the shepherds is God's reminder that no one can steal His
grace from us. No matter where we've been or how we smell or what
people call us, there's room at the manger with baby Jesus, for all of
us.
That's why I think I love the story about the stolen baby Jesus in
Brazoria. After a big wind blew down much of the nativity scene Sunday
morning December 16, 2007, some folks showed up after church to put the
nativity display back together. Guess what they found? Yep, baby Jesus
was back where he belonged. Jesus had been returned to the manger.
Joseph and Mary were once again surrounded by animals and shepherds as
they bowed before their King.
For me, this is God's little reminder that all are welcome to His gift
of grace. We are welcome at this manger. Even if we stink with the odor
of our bad choices and bad reputations, we are still welcome. And if we
are willing, the Wind of heaven can blow through the destruction of our
lives and bring Jesus back to us again.
An angel of the Lord appeared to them, and the glory of the Lord
shone around them, and they were terrified. But the angel said to
them, "Do not be afraid. I bring you good news of great joy that
will be for all the people. Today in the town of David a Savior has
been born to you; he is the Messiah, the Lord. This will be a sign
to you: You will find a baby wrapped in cloths and lying in a
manger" (Luke 2:9-12 TNIV).
----------------------------------------------------------------------
What does the presence of the shepherds in the story of Jesus' birth
say to you?
What group of folks in the story of Jesus' birth most closely
characterizes you?
That's why I love the story.
Why do you think Luke mentions shepherds and Matthew mentions the Magi
in their accounts of Jesus' early years?
Does it make any difference to your answer to know that Shepherds were
considered "stinky hicks" that no one wanted around and Magi were
foreigners who practiced a false religion?
Do you think Luke's reminder of Jesus' words in Acts 1:8 and
Matthew's reminder of Jesus' Great Commission in Matthew 28:18-20
has anything to do with us meeting shepherds and wise men in the
story of Jesus' birth?
How can we steal the real Jesus from the story of His life and
substitute our own version of Jesus?
What could you point to in Jesus' birth, and also His life, that would
help you answer a person who said, "I'm not sure I'd fit with Jesus,
I'm not very religious?"
What do you think Jesus would say to these folks?
What Scriptures could you point to that would help you speak about
God's true love for them?
I'd love to hear your response to these ideas on my blog:
http://www.thephilfiles.com/2008/12/21/shepherdsshepherds
---------
(c) 2008 Phil Ware <phil@heartlight.org>. All rights reserved.
RELATED LINKS:
* Who? Not How?
http://www.heartlight.org/articles/200212/20021219_who.html
* The Way in the Manger
http://www.heartlight.org/feature/sf_991215_manger.html
* Away in a Manger
http://www.heartlight.org/articles/200712/20071226_manger.html
* Southern Hills Church of Christ
http://www.southernhillschurch.org
This article can be found on the web at:
http://www.heartlight.org/articles/200812/20081222_smellofsheep.html
=========================== FEATURED PRODUCT =========================
THE MESSAGE: THE BIBLE IN CONTEMPORARY LANGUAGE, by Eugene H. Peterson
Many have awaited the day Eugene Peterson would complete the entire
Bible in his unique translational-paraphrase. Well, the wait is over!
http://shopping.heartlight.org/cgi-shl/link?251
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