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February 22, 2009
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=========================== TODAY'S ARTICLE ==========================
In Christ, by Patrick D. Odum
God was reconciling the world to himself in Christ, not counting
people's sins against them ... (2 Corinthians 5:19 TNIV).
An Indian court this week sentenced a 75-year-old doctor to three
months in jail for accepting a bribe back in 1985. The doctor accepted
the payment of 25 rupees for issuing a fake medical certificate. He was
convicted in 1992 and sentenced to a year in jail, but the case dragged
on from one appeal to the next. Appeals finally exhausted, the doctor
was taken into custody after having his sentenced reduced to three
months. The court felt that a year was too long a sentence for the size
of the bribe.
Twenty-five rupees is worth about fifty-one cents.
Now, I don't condone bribery, but I just don't think the good doctor
was even trying very hard.
From a certain point of view, the 25-year prosecution of a 75-year-old
for a half-dollar bribe seems just a bit silly. I mean, aren't there
bigger fish to fry in India? Seems like he could just get a pass,
doesn't it, with his age and the size of the bribe and all? Make him
pay it back and get on with life.
From a certain point of view, that makes sense. But it didn't to the
prosecuting attorney on the case, Vipin Kumar Sinha. "[The doctor]
thought he would get a reprieve from the court," Sinha told reporters
after the verdict. "But all the charges [have] been proved against
him." To him, it seems self-evident. You do the crime, you do the time.
Bribery with fifty cents is still bribery, and to make an allowance for
one person is to set a dangerous precedent for others. Justice demands
a consistent punishment for crimes committed.
I think sometimes we see God like that. We imagine him sitting in front
of a big ledger, keeping track of our sins, never missing even one. I
think that's why so many people react negatively to God and to
spiritual matters: who wants to be prosecuted for everything we've ever
done? Who can love an accountant with a pencil stuck behind his ear,
carefully noting all the bad decisions you've made and bad things
you're done and weighing out justice for each of them?
For some, religion is all about balancing the ledger: doing enough good
to cancel out the bad. But it doesn't work like that at all. Whatever
good the doctor may have done in his life, you don't see the prosecutor
giving him credit. Justice demands restitution of some sort, or
punishment, or both. Thinking in terms of balancing a ledger is
rearranging deck chairs on a sinking ship. Sin doesn't balance. It
doesn't just go away. Ask the good doctor in India. It has consequences
that reach far beyond the initial act. If you doubt that, you have to
look only as far as demands of its victims for justice to see proof.
We're on the hook, you see, every one of us. Just as surely and
inevitably as that doctor. Oh, sometimes the consequences of what we do
take a little time to catch up with us. But catch up with us they most
surely do.
But there where the bad news sounds so very bad, the good news sounds
especially good.
Paul talks about God "reconciling himself to the world in Christ." He's
saying that in spite of our guilt, in spite of the fact that our sins
put us at odds with God, God has chosen to settle things between us. He
does this by doing what that prosecutor in India really couldn't: he
just doesn't count our sins against us. He chooses to regard us with
grace and forgiveness and love and offer us mercy instead of justice.
He changes the rules in our favor.
Yeah, so you've blown it.
And he does all this, Paul tells us, "in Christ."
There's a lot resting on those two words. Many of the New Testament
writers spill a lot of ink writing about just how Jesus' death and
resurrection settle matters between God and us. Is he our substitute,
suffering in our place? Is he an atoning sacrifice, appeasing God's
wrath? Does he impart to us his righteousness and faithfulness to God?
Does he include us in his victory over sin and death through our faith
in him?
There's probably some degree of truth in all those ways of
understanding Jesus' work, but then again they're also all imperfect
metaphors for something that isn't to be explained as much as trusted.
At some point, the language of rationality and explanation has to give
way to the language of faith and praise. In the end, it's less
important that we answer the question of exactly what God was doing "in
Christ" than that we answer the question of whether or not we are "in
Christ." "All of you who were baptized into Christ have clothed
yourselves with Christ," Paul says in another place (Galatians 3:27).
He means more than merely being dunked in water, of course: he's also
talking about the faith and repentance that precede baptism. Being "in
Christ," then, is a matter of trust. It's a matter of turning away from
all the old ways of living and coping and getting along, and replacing
whatever we once trusted in with Jesus. Even that, of course, is a gift
of God. But God responds to that faith in Jesus -- shaky and tentative
as it may be -- by clearing the charges against us, so to speak.
So much for that picture of God all hunched over his ledger,
obsessively tallying our sins. The God who delights in finding fault
with his creatures is a construct of human self-loathing and
Pharisaical self-righteousness. The God of the universe is the God who
in some way that defies explanation shared our humanity, died, and rose
again so that our sin would not be counted against us. "If anyone is in
Christ, the new creation has come: The old has gone, the new is here!"
wrote Paul (2 Corinthians 5:17-18). And so it would be very clear, he
went on to say, "All this is from God, who reconciled us to himself
through Christ and gave us the ministry of reconciliation." "All this
is from God": the God of the new creation, the God of beginning again,
the God of life from death, the God of hope from despair. The God who
comes to his sinful, guilty children, raises our heads, and gives us
grace, mercy, and love -- and a new purpose to take that message of
reconciliation to others who need to hear it.
Yeah, so you've blown it. You're guilty. There's no way to hide it, no
way to justify it. But come to Christ in faith and repentance, and
you'll find something far better. You'll find a God who knows what
you've done, and why you've done it, but who has chosen to suffer
rather than to let your sins come between you and him. And you'll find
a new creation, a new life full of hope and promise, that's yours to be
had.
All this is from God.
May he be forever praised.
---------
(c) 2009 Patrick D. Odum <p.d.odum@gmail.com>.
RELATED LINKS:
* A Blank Page?
http://www.heartlight.org/articles/200602/20060212_blankpage.html
* No Longer New?
http://www.heartlight.org/articles/200607/20060716_nolongernew.html
* The Color of Grace
http://www.heartlight.org/articles/200710/20071016_colorofgrace.html
* Faith Web
http://faithnet.faithsite.com
This article can be found on the web at:
http://www.heartlight.org/articles/200902/20090222_inchrist.html
=========================== FEATURED PRODUCT =========================
BREAKING FREE, by Beth Moore
Moore teaches us to identify--and remove--the spiritual barriers that
hinder our daily freedom in Christ.
http://shopping.heartlight.org/cgi-shl/link?251
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