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Daily Wisdom NIV : Matthew 6:19-21

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"Do not store up for yourselves treasures on earth, where moth
and rust destroy, and where thieves break in and steal. But
store up for yourselves treasures in heaven, where moth and rust
do not destroy, and where thieves do not break in and steal. For
where your treasure is, there your heart will be also.

Matthew 6:19-21, New International Version
http://www.SearchGodsWord.org/desk/?query=Matthew+6:19-21

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Daily Wisdom KJV : Matthew 6:19-21

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Lay not up for yourselves treasures upon earth, where moth and
rust doth corrupt, and where thieves break through and steal:
But lay up for yourselves treasures in heaven, where neither
moth nor rust doth corrupt, and where thieves do not break
through nor steal: For where your treasure is, there will your
heart be also.

Matthew 6:19-21, King James Version
http://www.SearchGodsWord.org/desk/?query=Matthew+6:19-21&translation=kjv


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humanitarian sake

Please and please with respect and regard for humanitarian sake, I asked for this opportunity to share something very important with you and i
am son of a Former Defense Minister in one of trouble country now, my father is suffering and has put into death sentenced from the present government on allegations leveled against his administration.

My family need your assistance to withdraw and invest money kept outside my country
by my father, and help us out of here, we will give you more details, if you can help: mallotali@aol.co.uk

thanks,
M.N.H



In 5 Schritten zur eigenen Homepage. Jetzt Domain sichern und gestalten!    
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Quotemeal: "If I was a nightingale I ..."

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If I was a nightingale I would sing like a nightingale; if a
swan, like a swan. But since I am a rational creature my role is
to praise God.

-- Epictetus


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HOUSE, by Frank Peretti & Ted Dekker
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Daily Heartlight -- August 8, 2008

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August 8, 2008

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Bent Out of Shape, by Patrick D. Odum


On a Sabbath Jesus was teaching in one of the synagogues, and a
woman was there who had been crippled by a spirit for eighteen
years. She was bent over and could not straighten up at all. When
Jesus saw her, he called her forward and said to her, "Woman, you
are set free from your infirmity." Then he put his hands on her,
and immediately she straightened up and praised God (Luke 13:10-13
TNIV).

She was bent out of shape.

Eighteen years she had been crippled, nearly two decades of shuffling
through life, head down, looking at peoples' shoes. We'd call it
osteoporosis, maybe, or arthritis? Luke gets to the level of spiritual
reality when he blames the woman's affliction on a "spirit."

Having seen my grandmother stoop more and more as the years went by,
and knowing the pain she was often in, I guess I sympathize with this
unnamed woman. I wonder if she was bitter and angry at the hand her
body had dealt her, or if, like my grandmother, she somehow managed to
remain joyful and optimistic. Either way, sometimes she'd have to think
with longing, wouldn't she, about a time long ago before pain and
deformity had shackled her -- about a time when she was younger and
taller and straighter, when she walked with step light and head high?

He was bent out of shape, too. With him it was just a little less
noticeable.

He was a synagogue ruler, so on the outside at least he must have
looked good enough and respectable enough for the elders to put him in
charge of operations for their village synagogue. He would have been
responsible for the upkeep of the building itself, as well as for the
services that went on inside. Maybe he was well-known, or wealthy, or
influential. Maybe he was particularly pious. Whatever the reason, if
it happened in, around, or to the synagogue, he was responsible for it.

But he was just as bent out of shape as the crippled woman who was a
part of his synagogue. His particular deformity was of heart and mind,
though no less real than the woman's spinal stenosis. Its cause was a
lack of theological imagination. His was a condition that made it
possible for him to stand right in the middle of God's glory and power
and think only about whether the order of worship was being followed.

The two -- spine-twisted woman and heart-twisted synagogue ruler -- met
one Sabbath. Or maybe they didn't. Whether they met each other or not,
they both met Jesus. And it's probably not overstating the case to say
that it was a meeting neither forgot as long as they lived.

As a visiting Rabbi, Jesus was asked to teach on that Sabbath -- almost
certainly by the synagogue ruler himself. The teaching normally would
have consisted of the Rabbi commenting on the texts assigned for that
day with traditions, parables, and instruction. It was all done in a
certain way, with a certain spirit, and the synagogue ruler would not
have suffered lightly any action that might possibly have been seen as
a disruption.

Given that, maybe you can understand his discomfort when Jesus calls
this woman -- a woman –- to stand before the assembled congregation.
"You're free from your infirmity," he says. And at his touch she is.
She stands straight for the first time in eighteen years.

And that's when we see how bent out of shape the synagogue ruler really
is. "Indignant" -- that's the word Luke uses to describe him. To put it
more colorfully, he freaks. Blows up. Has a conniption. A hissy fit.
With great gravity and dignity, no doubt, he stands up and in his best
"Shhh ... We're in the synagogue" voice informs the congregation that
the healing they've just seen doesn't count, because it was done on the
Sabbath. "There are six days for work. So come and be healed on those
days, not on the Sabbath."

Maybe you need Jesus to unshackle you!

Well, that's just laughable, of course. Ridiculous on its face, because
clearly God has placed his stamp of approval over the whole proceeding
by healing the woman in the first place. And so Jesus -- Luke calls him
"the Lord" here, as a point of emphasis -- sticks a pin in this
puffed-up, self-important religious policy wonk. "You phony," he says
-- with a smile on his face, I think, because this is funny stuff --
"Don't you untie your ox or donkey and lead him out to get a drink on
the Sabbath? That's all I did -- I untied this woman so she could
finally be free from the bonds Satan had put on her. Isn't it
especially appropriate that be done on the Sabbath -- the day of rest?"

Well, I don't know if the woman appreciated being compared to livestock
or not, though something tells me she didn't mind so much. What we know
is that the people of the synagogue get it, even if their leader
doesn't get it. They're delighted, Luke tells us. They're delighted at
what they see God doing through Jesus. It might not fit in the order of
worship or have Jerusalem's imprimatur, but they know an act of God
when they see it.

I said before that I relate to that woman. But I relate to the
synagogue leader, too, maybe more than I want to admit. I know the
value of a well-planned worship service. I know the importance of good
exegesis in our Bible reading. I know that not everyone should teach a
Bible class or preach a sermon or stand before the congregation, and I
know that things in church are to be done "in a fitting and orderly
way." So I get Mr. Synagogue Leader, I really do. I get what he was
trying to do.

But along the way he lost something. He lost his sense of wonder and
joy at God's power and grace and love and unpredictability. Somewhere
along the line he shackled his heart to a set of rules and traditions
and to a processed, plastic, mechanical God who does exactly what his
people expect him to. And no more. Somehow he made a vocation of
defending the dead weight to which he had bound himself. And it was
being shackled to that dead weight that had him bent out of shape.

And I hope that if that ever happens to me, someone will have the sense
to stick a pin in my pomposity. Or at least tell me to get out of God's
way. The fact is that often it's the very people who are well-versed in
Scripture and leaders in churches who get bent out of shape when things
don't go according to plan. A new Bible translation. A different order
of worship. A new ministry. A different class of people coming through
the doors. A fresh take on an old tradition. Never mind what God might
be doing; all we can see is our narrow view of God being trespassed
upon.

I'm just saying that if you're feeling bent out of shape about
something or the other, then maybe the problem is that you need to go
back to Jesus. Maybe you need him to unshackle you from the burdens
that weigh you down and restore the freedom and joy of your first
encounter with him. Nothing would make him happier. Nothing would make
you happier. And nothing would make the people around you happier.

After all, they need a God who sets twisted, broken people free.

---------
(c) 2008 Patrick D. Odum <p.d.odum@gmail.com>.

RELATED LINKS:
* Rabboni
http://www.heartlight.org/feature/sf_990331_rabboni.html
* Tender Savior
http://www.heartlight.org/wjd/matthew/0608-wjd.html
* Why Tim?
http://www.heartlight.org/articles/200010/20001005_why.html
* Faith Web
http://faithnet.faithsite.com

This article can be found on the web at:
http://www.heartlight.org/articles/200808/20080808_bent.html

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CAPTIVATING: UNVEILING THE MYSTERY OF A WOMAN'S SOUL, by John & Stasi Eldredge
Many Christian women are tired, struggling under the weight of the
pressure to be a "good servant," a nurturing caregiver, passionate
lover, or capable home manager. What Wild at Heart did for men, this
book can do for women.
http://shopping.heartlight.org/cgi-shl/link?251

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Morning & Evening -- Isaiah 59:5 and Mark 9:23

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Friday, August 8, 2008

MORNING:

"They weave the spider's web."
-- Isaiah 59:5

See the spider's web, and behold in it a most suggestive picture of the
hypocrite's religion. It is meant to catch his prey: the spider fattens
himself on flies, and the Pharisee has his reward. Foolish persons are
easily entrapped by the loud professions of pretenders, and even the
more judicious cannot always escape. Philip baptized Simon Magus, whose
guileful declaration of faith was so soon exploded by the stern rebuke
of Peter. Custom, reputation, praise, advancement, and other flies, are
the small game which hypocrites take in their nets. A spider's web is a
marvel of skill: look at it and admire the cunning hunter's wiles. Is
not a deceiver's religion equally wonderful? How does he make so
barefaced a lie appear to be a truth? How can he make his tinsel answer
so well the purpose of gold? A spider's web comes all from the
creature's own bowels. The bee gathers her wax from flowers, the spider
sucks no flowers, and yet she spins out her material to any length.
Even so hypocrites find their trust and hope within themselves; their
anchor was forged on their own anvil, and their cable twisted by their
own hands. They lay their own foundation, and hew out the pillars of
their own house, disdaining to be debtors to the sovereign grace of
God. But a spider's web is very frail. It is curiously wrought, but not
enduringly manufactured. It is no match for the servant's broom, or the
traveller's staff. The hypocrite needs no battery of Armstrongs to blow
his hope to pieces, a mere puff of wind will do it. Hypocritical
cobwebs will soon come down when the besom of destruction begins its
purifying work. Which reminds us of one more thought, viz., that such
cobwebs are not to be endured in the Lord's house: he will see to it
that they and those who spin them shall be destroyed for ever. O my
soul, be thou resting on something better than a spider's web. Be the
Lord Jesus thine eternal hiding-place.

EVENING:

"All things are possible to him that believeth."
-- Mark 9:23

Many professed Christians are always doubting and fearing, and they
forlornly think that this is the necessary state of believers. This is
a mistake, for "all things are possible to him that believeth"; and it
is possible for us to mount into a state in which a doubt or a fear
shall be but as a bird of passage flitting across the soul, but never
lingering there. When you read of the high and sweet communions enjoyed
by favoured saints, you sigh and murmur in the chamber of your heart,
"Alas! these are not for me." O climber, if thou hast but faith, thou
shalt yet stand upon the sunny pinnacle of the temple, for "all things
are possible to him that believeth." You hear of exploits which holy
men have done for Jesus; what they have enjoyed of him; how much they
have been like him; how they have been able to endure great
persecutions for his sake; and you say, "Ah! as for me, I am but a
worm; I can never attain to this." But there is nothing which one saint
was, that you may not be. There is no elevation of grace, no attainment
of spirituality, no clearness of assurance, no post of duty, which is
not open to you if you have but the power to believe. Lay aside your
sackcloth and ashes, and rise to the dignity of your true position; you
are little in Israel because you will be so, not because there is any
necessity for it. It is not meet that thou shouldst grovel in the dust,
O child of a King. Ascend! The golden throne of assurance is waiting
for you! The crown of communion with Jesus is ready to bedeck your
brow. Wrap yourself in scarlet and fine linen, and fare sumptuously
every day; for if thou believest, thou mayst eat the fat of kidneys of
wheat; thy land shall flow with milk and honey, and thy soul shall be
satisfied as with marrow and fatness. Gather golden sheaves of grace,
for they await thee in the fields of faith. "All things are possible to
him that believeth."


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WOW WORSHIP 2006, by Various Artists
Fly away on the wings of the year's best worship songs! Two CDs.
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Morning & Evening is the classic devotional by 19th-century writer
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Mustard Seed Thoughts: John-Like, 5

ChristWeb.com : Mustard Seed Thoughts
John-Like, 5
By: Ron Edmondson Mustard Seed Thoughts
As John's disciples were leaving, Jesus began to speak to the crowd about John: "What did you go out into the desert to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. Matthew 11:7-9 NIV

John the Baptist sent word to Jesus that he was in prison and need of help. Jesus responds that the work of Christ, which John was influential in establishing, was being done in a splendid way. It probably wasn�t the answer John was looking for, but it was God�s answer, and so it was clearly best.

I find it interesting that after John�s disciples left, Jesus began to brag on John the Baptist. John�s disciples apparently didn�t get to hear the kind remarks, so neither did John. As far as we know, John never knew how pleased Jesus was with his life; at least here on earth. That illustration reminds me how it is for many faithful servants of Christ. We rarely get the privilege of knowing the good we have done. We seldom get to see how Christ has used us.

One time a friend organized a reception after a service at church. He had several men share with the audience what an impact I had on each of their lives. Even all these years later that remains a very humbling experience for me. I didn�t have very much to say. I did comment to my wife on the way home that it was one of those rare, neat experiences in life. Most of the time, we do not hear of the good things we are doing for the Lord. (Which is only appropriate if God is to get the glory!)

I want to thank you for your service to the Lord. Whatever you do, God is using it to build His Kingdom. It may be as simple as being kind to a waitress or not complaining about waiting too long at the doctor�s office. It may be the pie you baked for your new neighbors or the prayer you offered for a friend. God is watching and storing rewards. You may never see the results of your efforts on earth, but one day you will!


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My Utmost For His Highest : "Prayer In The Father's Honour"

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August 8, 2008


PRAYER IN THE FATHER'S HONOUR

That holy thing which shall be born of thee shall be
called the Son of God.

Luke 1:35
http://www.SearchGodsWord.org/desk/?query=lu+1:35&sr=1

If the Son of God is born into my mortal flesh, is His holy innocence
and simplicity and oneness with the Father getting a chance to
manifest itself in me? What was true of the Virgin Mary in the
historic introduction of God's Son into this earth is true in every
saint. The Son of God is born into me by the direct act of God; then
I as a child of God have to exercise the right of a child, the right
of being always face to face with my Father. Am I continually saying
with amazement to my common-sense life - why do you want to turn me
off here? Don't you know that I must be about my Father's business?
Whatever the circumstances may be, that Holy Innocent Eternal Child
must be in contact with His Father.

Am I simple enough to identify myself with my Lord in this way? Is He
getting his wonderful way in me? Is God realizing that His Son is
formed in me, or have I carefully put Him on one side? Oh, the
clamour of these days! Everyone is clamouring - for what? For the Son
of God to be put to death. There is no room here for the Son of God
just now, no room for quiet holy communion with the Father.

Is the Son of God praying in me or am I dictating to Him? Is He
ministering in me as He did in the days of His flesh? Is the Son of
God in me going through His passion for His own purposes? The more
one knows of the inner life of God's ripest saints, the more one sees
what God's purpose is - "filling up that which is behind of the
affliction of Christ." There is always something to be done in the
sense of "filling up."

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SIMPLY CHRISTIAN: WHY CHRISTIANITY MAKES SENSE, by N. T. Wright
Destined to become a classic alongside Lewis's Mere Christianity - a
fascinating and accessible apologetic for modern seekers.
http://shopping.heartlight.org/cgi-shl/link?255

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Praying with Paul : "Prayer and Good Deeds"

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PRAYER AND GOOD DEEDS

1 Timothy 2:8-14
http://www.SearchGodsWord.org/desk/?query=1+Timothy+2:8-14

Dear Father,

Let the men of your church pray constantly to you, lifting holy
hands without quarreling. May your women adorn themselves modestly
and sensibly and clothe themselves in good deeds, as befits women
who profess religion.

Actually Lord, may both sexes do both of these. Let prayer and
good deeds adorn us and fill our lives.

May men and women who are called to follow you relate to each
other in perfect submission both to you and to each other.

In the name of Jesus Christ, the one Mediator between God and man,
who gave his life for us, I pray. Amen.


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SIMPLY CHRISTIAN: WHY CHRISTIANITY MAKES SENSE, by N. T. Wright
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WJD! -- Permitted -- Mark 11:4-6

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Friday, August 8, 2008

Permitted


The followers went into the town. They found a young donkey
tied in the street near the door of a house. The followers
untied the donkey. Some people were standing there and saw
this. The people asked, "What are you doing? Why are you
untying that donkey?" The followers answered the way Jesus
told them to answer. The people let the followers take the
donkey.

-- Mark 11:4-6 (ERV)


KEY THOUGHT:
"The Lord needs it and will return it soon." That's what Jesus'
followers told the owners of the colt. (See verse 3.) They were
permitted to take it when they gave these words. What about us? What in
our lives does the Lord need to use? Is it our talent, treasure, or
time? Is it our family, friends, or future? What in our lives -- and
yes, I will ask this of myself as well -- is hardest for us to
relinquish to the Lordship of Jesus? Is it some secret place in our
heart where we have let sin take root? Is it some cherished goal? Is it
some lazy habit ... personal possession ... cherished accomplishment?
Like the owner of this colt, the Lord relays his message: "The Lord has
need of it." So will we release our grip and let him have these things?
The transformational power of Jesus' sacrifice is often blocked in our
lives because we will not let him march into our hearts with cries of
"Hosanna!" because we will not permit him to have what we grasp. If he
can let go of heaven for us, then why would we cling to our temporal
toys and block his path to the throne of our hearts?


TODAY'S PRAYER:
O God, the loving Almighty, I ask for help in opening every area of my
heart, every avenue in my life, to your Son. Help me permit him to be
Lord of all of me. In Jesus' name. Amen.

>> NEW: Phil's What Jesus Did devotional is now
>> available as a book. Click below to order!
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>> The WJD! web page has related scriptures and the
>> full text of today's key passage. Read it at:
http://www.heartlight.org/wjd/mark/0808-wjd.html

>> For further study of today's passage, use our
>> online Bible study site: SearchGodsWord.org!
http://www.SearchGodsWord.org/desk/?query=Mark+11:4-6&sr=1&t=erv

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LOOK GREAT, FEEL GREAT: 12 KEYS TO ENJOYING A HEALTHY LIFE NOW, by Joyce Meyer
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Today's Verse : 1 Corinthians 8:8-9

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August 8, 2008


VERSE:
But food does not bring us near to God; we are no worse if we do
not eat, and no better if we do. Be careful, however, that the
exercise of your freedom does not become a stumbling block to the
weak.
-- 1 Corinthians 8:8-9
http://www.SearchGodsWord.org/desk/?query=1+Corinthians+8:8-9

THOUGHT:
We have incredible freedom under grace. However, our freedom
never gives us the license to destroy a weak brother or sister's
walk with the Lord. Let's use our freedom considerately, especially
toward our new brothers and sisters in Christ. These new Christians
need our encouragement; they already have enough stumbling blocks!

PRAYER:
God of all grace, please help me to be an encouragement and a
good example to new Christians and those who are weak in their
faith. Please, help me guard my life from being a bad example to
others. In Jesus' name I pray. Amen.

http://www.heartlight.org/cgi-shl/todaysverse.cgi?day=20080808

Today's Verse is also available in:
PORTUGUESE - http://www.iluminalma.com.br/dph/3/0808.html
SPANISH - http://www.laluzdelalma.com/vdh/3/0808.html


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SIMPLY CHRISTIAN: WHY CHRISTIANITY MAKES SENSE, by N. T. Wright
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http://shopping.heartlight.org/cgi-shl/link?255

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Today's KJV Verse : 1 Corinthians 8:8-9

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\ / TODAY'S VERSE from HEARTLIGHT -- http://www.heartlight.org/
--\/------------------------------------------------------------------


August 8, 2008

VERSE:
But meat commendeth us not to God: for neither, if we eat, are
we the better; neither, if we eat not, are we the worse. But take
heed lest by any means this liberty of yours become a
stumblingblock to them that are weak.
-- 1 Corinthians 8:8-9
http://www.SearchGodsWord.org/desk/?query=1+Corinthians+8:8-9&translation=kjv

THOUGHT:
We have incredible freedom under grace. However, our freedom
never gives us the license to destroy a weak brother or sister's
walk with the Lord. Let's use our freedom considerately, especially
toward our new brothers and sisters in Christ. These new Christians
need our encouragement; they already have enough stumbling blocks!

PRAYER:
God of all grace, please help me to be an encouragement and a
good example to new Christians and those who are weak in their
faith. Please, help me guard my life from being a bad example to
others. In Jesus' name I pray. Amen.

http://www.heartlight.org/cgi-shl/todaysverse.cgi?day=20080808&ver=kjv

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=========================== FEATURED PRODUCT =========================

SIMPLY CHRISTIAN: WHY CHRISTIANITY MAKES SENSE, by N. T. Wright
Destined to become a classic alongside Lewis's Mere Christianity - a
fascinating and accessible apologetic for modern seekers.
http://shopping.heartlight.org/cgi-shl/link?255

Find more great books, CDs and videos at the Heartlight store! With
each purchase you make, you're helping to support Heartlight's
ministry. Thanks SO MUCH for your help!

TODAY'S VERSE from HEARTLIGHT /\/\
===============================================================\ /===
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Today's Verse is made possible by YOUR donations! If you've found
our emails encouraging or inspiring, we pray you'll give a voluntary
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Today's Verse is written by Phil Ware <phil@heartlight.org> and is
part of HEARTLIGHT Magazine, the leading Christian living e-zine
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