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\ / Charles Spurgeon's MORNING & EVENING
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Thursday, November 8, 2007
MORNING:
"As ye have received Christ Jesus the Lord."
-- Colossians 2:6
The life of faith is represented as receiving-an act which implies the
very opposite of anything like merit. It is simply the acceptance of a
gift. As the earth drinks in the rain, as the sea receives the streams,
as night accepts light from the stars, so we, giving nothing, partake
freely of the grace of God. The saints are not, by nature, wells, or
streams, they are but cisterns into which the living water flows; they
are empty vessels into which God pours his salvation. The idea of
receiving implies a sense of realization, making the matter a reality.
One cannot very well receive a shadow; we receive that which is
substantial: so is it in the life of faith, Christ becomes real to us.
While we are without faith, Jesus is a mere name to us-a person who
lived a long while ago, so long ago that his life is only a history to
us now! By an act of faith Jesus becomes a real person in the
consciousness of our heart. But receiving also means grasping or
getting possession of. The thing which I receive becomes my own: I
appropriate to myself that which is given. When I receive Jesus, he
becomes my Saviour, so mine that neither life nor death shall be able
to rob me of him. All this is to receive Christ-to take him as God's
free gift; to realize him in my heart, and to appropriate him as mine.
Salvation may be described as the blind receiving sight, the deaf
receiving hearing, the dead receiving life; but we have not only
received these blessings, we have received CHRIST JESUS himself. It is
true that he gave us life from the dead. He gave us pardon of sin; he
gave us imputed righteousness. These are all precious things, but we
are not content with them; we have received Christ himself. The Son of
God has been poured into us, and we have received him, and appropriated
him. What a heartful Jesus must be, for heaven itself cannot contain
him!
EVENING:
"The Master saith, Where is the guestchamber, where I shall
eat the passover with my disciples?"
-- Mark 14:14
Jerusalem at the time of the passover was one great inn; each
householder had invited his own friends, but no one had invited the
Saviour, and he had no dwelling of his own. It was by his own
supernatural power that he found himself an upper room in which to keep
the feast. It is so even to this day-Jesus is not received among the
sons of men save only where by his supernatural power and grace he
makes the heart anew. All doors are open enough to the prince of
darkness, but Jesus must clear a way for himself or lodge in the
streets. It was through the mysterious power exerted by our Lord that
the householder raised no question, but at once cheerfully and joyfully
opened his guestchamber. Who he was, and what he was, we do not know,
but he readily accepted the honour which the Redeemer proposed to
confer upon him. In like manner it is still discovered who are the
Lord's chosen, and who are not; for when the gospel comes to some, they
fight against it, and will not have it, but where men receive it,
welcoming it, this is a sure indication that there is a secret work
going on in the soul, and that God has chosen them unto eternal life.
Are you willing, dear reader, to receive Christ? then there is no
difficulty in the way; Christ will be your guest; his own power is
working with you, making you willing. What an honour to entertain the
Son of God! The heaven of heavens cannot contain him, and yet he
condescends to find a house within our hearts! We are not worthy that
he should come under our roof, but what an unutterable privilege when
he condescends to enter! for then he makes a feast, and causes us to
feast with him upon royal dainties, we sit at a banquet where the
viands are immortal, and give immortality to those who feed thereon.
Blessed among the sons of Adam is he who entertains the angels' Lord.
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Morning & Evening is the classic devotional by 19th-century writer
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